Art thou that prophet? God cannot require for justification (whether initial or "final") both a faith that works and a faith that does not work or is apart from works. John was not yet cast into prison. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. (VerseJohn 4:10; John 4:10) Infinite grace! Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). John was the one who recognised the glory of the Lord about whom he was testifying, and cried out, "Hemust increase and I must decrease." The commandment doth not only respect love, but faith in the first place; for faith worketh by love; so as there is an apeiyeia, a disobedience in the understanding, as well as in the conversation; and he that so believeth not, as to obey, shall never come into heaven, which felicity is here expressed by seeing life; as not seeing death is not dying, so not seeing life is dying. Gill's Exposition of the Entire BibleHe that believeth on the Son,. Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. Jesus (c. 4 BC - AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Roman born Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion.Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. All rights reserved. God wants people to be saved (2 Peter 3:9 . The first thing to look at is the verse itself. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. The result immediately follows. And worship is viewed both in moral nature and in the joy of communion doubly. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. Abideth on him. But here it was not God's purpose to record it. It will abide or dwell there as its appropriate habitation. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. Such was the grace that God was displaying in Him, the true and full expresser of His mind. His corporeal presence was not necessary; His word was enough. (Ver. And they asked him, What then? Answer: John 3:16 does not say that unbelievers have the ability of their own sinful free will, to receive Christ. Were the Jews zealously keeping the sabbath? Such was Jesus in person, contrasted with all who belong to the earth. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. "Ye will not come to me that ye might have life." 1John 3:15 Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. So, when someone testifies to . The evangelist has used this encounter between Jesus and Nicodemus to bring forth some important points. The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.'. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. There is but one unfailing test the Son of God God's testimony to Him. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. Nor was it from any indistinctness in the record, or in him who gave it. But let them beware how they perverted it. Answer (1 of 13): John's Gospel is complex. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. At least, so say many Christians. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. 42). Eternal lifeis onlyreceivedby faith in His cruel death and His glorious Resurrection. , , . Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. Was this false and blasphemous in their eyes? The Jews, with all their privileges, were strangers here. ", John the Baptist was the earthly witness that God usedto present His dearly beloved Son to the world. Most music is crap. But how precious the grace, in presence of their hatred and proud self-complacency! "No man hath seen God at any time: the only-begotten Son," etc. 24 "Faithis a work of God in the sense it is that which God has ordered man to do"Guy N. Woods (1989), A Commentary on The Gospel of John (Nashville: Gospel Advocate Company), p. 125. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. And herein is that true saying, One soweth, and another reapeth. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. All disciplinary action, every probationary process, disappears. He speaks the words of God Himself. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. John pointed people to the Lord Jesus, for Christ Himself was sent to bear heavenly witness of the invisible God Who "loved the world so much that He gave His only begotten Son, so that whosoever believes in Him would not perish but have everlasting life.". His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. (Ver. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. Mark what, as such, He does declare Him. Governmental healing even from Him might only end in "some worse thing" coming. Gospel of John of the New Testament, Chapter 3, Verse 16 (John 3:36 KJV). God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. John 3:36 - George Haydock's Catholic Bible Commentary. what does john 3:36 mean; unincorporated jefferson county, alabama map; Blog Post Title February 26, 2018. (ver. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! But it is important we should know how He entered the world. The allusion to the fig-tree confirms this. This verse is the only place where God's wrath is mentioned in the gospel of John. The word here translated believeth not, is apeiywn, which often signifieth, one that is not obedient. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. Fritzsche, p. 21). He has life; the man who disobeys has not, and while he disobeys shall not see life, for he cannot be a subject of a kingdom to whose laws he refuses allegiance. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." He was God. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. Matthew Poole's Commentary He that, hearing the proposition of the gospel, so agreeth to it, as with his heart he receiveth him as his Saviour, and trusteth and hopeth in him, hath everlasting life; that is, a certain and just title to it, nay, in the first fruits; being actually delivered from condemnation, Romans 8:1, to which, without faith, he is exposed: he already liveth a spiritual life, Galatians 2:20; and having Christ in him, hath the hope of glory, into the possession of which he shall most certainly come. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. And they do. "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God . The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. They are a fitting and honorable . Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. 1John 5:11 And the witness is this, that God has given us eternal life, and this life is in His Son. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. None but a divine being could thus deal with the world. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. Use this table to get a word-for-word translation of the original Greek Scripture. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. After this we have, suitably to this gospel, John's connection with the Lord Jesus. It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. Except one were born of water and of the Spirit, he could not enter the kingdom of God. If His time was not yet come, their time was always ready. One must be born again for God's kingdom a Jew for what was promised him, like another. (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. Be they who they may now, as many as receive Him become children of God. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. (Ed. And Jesus answers, "I that speak unto thee am he." He that believeth not the Son.Better, he that obeyeth not the Son. A person does not have to do anything to become lost. What does the 3 mean in math - We will be discussing about What does the 3 mean in math in this blog post. The first four chapters of John precede in point of time the notices of His ministry in the other gospels. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. And in this He is sovereign. (John 12:48). Nor was it yet complete. It's our responsibility to live John 3:16 to those around us, to shine God's light everywhere we go. This implies that he is now under the wrath of God, or under condemnation. What does this verse really mean? And He did accept that place thoroughly, and in all its consequences. John gives us this point of contact with them, though in an incident peculiar to himself. John 7:24) They reason and are in utter uncertainty. John 3:36 Translation & Meaning. Scripture is, or may be, before man always. Alas! But John was not merely an earthly witness pointing us to Christ. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. No such sounds, no such realities were ever heard or known in Israel. First, we must worship, if at all, in spirit and in truth. All translations of John 3:36 imply that this rejection of Christ is a deliberate action. ( ) flesh, and dwelt among us." What is there in God more truly divine than grace and truth? In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. . How was this? Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. 33. Here again, apart from this divine insight, the change or gift of the name marks His glory. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Shall not see life. If it was addressed first to Jewish-Christians (or, just as easily, to Christian-Jews - that is the earl. Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. This we have had fully before. This implies that he is now under the wrath of God, or under condemnation. It is the necessary aspect of love and holiness toward those who reject love, and wilfully sin. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. He that honoureth not the Son honoureth not the Father which hath sent him. (Comp. But then again, as science fiction wri ter Theodore Sturgeon once said, when asked why so much science fiction was garbage, 90% of everything is crap. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there. The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. Abideth on him. Verse 3:36 comes after the Nicodemus story. Breaking Down the Key Parts of John 3:30. It will "abide" or "dwell" there as its appropriate habitation. For them, Israel, or the world, all is over. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost.
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